Nothing in the universe can stand by itself - no thing, no fact, no being, no event - and for his reason it is absurd to single anything out as the ideal to be grasped. For what is singled out exists only in relation to its own opposite, since what is is defined by what is not, pleasure is defined by pain, life is defined by death, and motion is defined by stillness. Obviously, the mind can form no idea of what "to be" means without the contrast of "not to be," since the ideas of being and non-being are abstractions from such simple experiences as that there is a penny in the right hand and no penny in the left hand.
Watts, Alan, The Way of Zen, "Mayahana Buddhism," 1957, p. 63
...it is not a question?
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment